July 28, 2009

Information Reaching Us from Moyale (Borena) Reports That 2'800 Qt of Relief Food and PSNP was Sold on the way


Photo 1: Malnourished children inAbaya District of Borana Zone July 2009

Informants from Moyale district reported that 2,800 qt of relief food and PSNP (Productive Safety Net Program) food was sold on the way to Moyale district of Borana zone. The sellers are government people who were to trasport the resources to the disrict for the needy population. The ration was for the period from February to date. Over 30,000 needy population are suffering from hunger and malnutrition in the district albeit the selling of the relief foods in Dilla town and other towns on the way to Moyale. The attached pic shows the truck transporting the food but the food was sold before reaching the right desitination and the people.This crime was officially reported by the local officials and the community to the government several times but no reply.

Photo 2: Relief food and PSNP dispatched for Moyale Boran but sold on the way before reaching the needy population

Unfortunately, Borana zone is systematically punished due to lack of development policy where land degardation is finishing pasture of livestock and hence hunger to the people. The attached land degardation pic shows the extent of land degradation due to poor governmrt policy which led to critical shortage of pasture/feed and milk production-the main food of pastoral commuinities.



Photo 3: Land Degrad in Dugda Dawa Borana zone July 2009











Photo 4: Malnourished child1 in Guanguawa Health Center of Abaya District of Borana Zone July 2009



July 26, 2009

Voice of the Voiceless from Behind the Bar (HRLHA Press Release)

Voice of the Voiceless from Behind the Bar

25 July, 2009 HRLHA

The majority of Ethiopians have been living in fear under a very harsh suppression with little hope of freedom and stable life in the near future. Especially in the last seventeen years, for most Ethiopians, the country has literally been turned into unofficial and open prison. People from all walks of life, age group and gender have been victimized. Although the victims have been multiple and various, the pretext in all cases has been one and the same – to be suspected of being either a member or a supporter of opposition political organizations; despite the “democratic political system”, which the ruling party claims to have been following. Other victims include press freedom and human rights activists.

According to a document recently received by HRLHA, not only the political and legal system, but also the prison situations are very harsh. The document entitled, “ Oromo Political Prisoners’ Plight and Appeal”, many political prisoners have died before being tried and/or reaching verdict mainly due to very poor prison situations. The document mentions that discriminations against political prisoners are very open in receiving treatments after getting sick. In most cases, it is only when their health situation becomes irreversible that the prisoners are taken to clinics or hospitals, according to the document. Currently, about 285 political prisoners are suffering under the same situation, on top of which systematic mental and physical tortures have been added. Some of the torture methods have been indicated in the document.

Among the political prisoners who have already received sentences, four are awaiting death penalty while ten were given life in prison. The other long and short term prison sentences range from the shortest of one year to eighteen years. The plight and appeal of the political prisoners reads as follows:

Oromo Political Prisoners’ plight and appeal

We, Oromo nationals from all walks of life - farmers, students, teachers, business persons, entrepreneurs, government employees, engineers, medical doctors, youths, elderly, men, women, children etc brought from all over Oromia and accused of being either members or supporters Oromo Liberation Front (OLF) have been subjected to brutal tortures, ill treatments and very harsh prison situations the TPLF/EPRDF government of Ethiopia.

Today, when the world discusses higher and better standards living, we Oromo are crying for basic human rights such as safety to life, equal and fair treatments, and human being dignity. We, the under-listed Oromo political prisoners (OPP) present our plight and appeal to those concerned with humanity, justice, equality, freedom and democracy. We also would like to bring the following facts to their attention:

For more, please download and read the attachement
Attachment: Voice of the Voiceless- from behind the bar (HRLHA Press Release).doc

July 24, 2009

Photo of the Week: Oromo Liberation Army on Duty

























Photo Reuters
An Oromo Liberation Front (OLF) rebel stands guard in their training camp in southern Ethiopia, near the border town of Moyale, July 17, 2009. The group consists of armed rebels fighting for greater autonomy in ethnically Oromo parts of the vast Horn of Africa nation.
Picture taken July 17, 2009.

Oromo Liberation Army (OLA) In Action (Photo Reuters; July 17 2009)


Oromo Liberation Front (OLF) rebels sit in their training camp in southern Ethiopia, near the border town of Moyale, July 17, 2009. The group consists of armed rebels fighting for greater autonomy in ethnically Oromo parts of the vast Horn of Africa nation. Picture taken July 17, 2009.

An Oromo Liberation Front (OLF) rebel stands guard in their training camp in southern Ethiopia, near the border town of Moyale, July 17, 2009. The group consists of are armed rebels fighting for greater autonomy in ethnically Oromo parts of the vast Horn of Africa nation. Picture taken July 17, 2009.


Oromo Liberation Front (OLF) rebels from the front-line hold weapons as they chant a war song in their training camp in southern Ethiopia, near the border town of Moyale, July 18, 2009. The group consists of armed rebels fighting for greater autonomy in ethnically Oromo parts of the vast Horn of Africa nation. Picture taken July 18, 2009.
Oromo Liberation Front (OLF) rebels from the front-line hold their weapons as they return to their training camp in southern Ethiopia, near the border town of Moyale, July 18, 2009. The group consists of armed rebels fighting for greater autonomy in ethnically Oromo parts of the vast Horn of Africa nation. Picture taken July 18, 2009.


Oromo Liberation Front (OLF) rebels from the front-line slaughter a camel at their training camp in southern Ethiopia, near the border town of Moyale, July 18, 2009. The group consists of armed rebels fighting for greater autonomy in ethnically Oromo parts of the vast Horn of Africa nation. Picture taken July 18, 2009.
Oromo Liberation Front (OLF) rebels mark their positions as they advance from their training camp in southern Ethiopia, near the border town of Moyale, July 19, 2009. The group consists of armed rebels fighting for greater autonomy in ethnically Oromo parts of the vast Horn of Africa nation. Picture taken July 19, 2009.

Oromo Liberation Front (OLF) rebels walk from their training camp in southern Ethiopia, near the border town of Moyale, July 19, 2009. The group consists of armed rebels fighting for greater autonomy in ethnically Oromo parts of the vast Horn of Africa nation. Picture taken July 19, 2009.



Friday Nights a the De Young: Celebration of Oromo Cultureof East Africa

Cultural Encounters: Friday Nights at the de Young Celebrates Tutankhamun and the Golden Age of the Pharaohs

Docent Tours | Lectures and Symposia | For Children and Families | Artist Studio | Friday Nights at the de Young | Special Events | Music at the de Young

5:00 PM - 8:45 PM
July 24, 2009
Kimball Education Gallery, Koret Auditorium

On Friday nights the entire museum is open until 8:45 p.m. Friday Nights at the de Young offers a variety of interdisciplinary arts programs, including live music, poetry, films, dance, tours, and lectures. The cafe is open with a special Friday Nights dinner menu, and a no-host cocktail bar is serving drinks. There are art-making activities for everyone. All Friday Night programming is FREE unless otherwise noted

Photo: Abba Liban Dabassah Guyo


Join us for a celebration of the Oromo culture of East Africa. The Oromo, a tribe little known to the outside world, has a profoundly mystical tradition that continues to this day, with deep insights into the hidden workings of the universe. The people live close to nature and have a sophisticated calendar and numerology system, as well as a remarkable tradition of prophecy and star knowledge. There are many cultural parallels between the Oromo and ancient Egypt, along with links to other ancient cultures, a fact that speaks to a common global system of ancient knowledge that remains alive today.
Wilsey Court
6:30–8:30 p.m.
Live music celebrating the Oromo culture, presented by Artist Hirpha Ganfure
Ganfure was born in the Horo guduro region of Western Oromia, Ethiopia. At the age of 7, in 1982, he showed an exceptional musical talent which was noticed in his small community of Babicha Abba Tabur that led to the release of his first album four years later. This was a significant milestone in a country where recognition of art is slow coming, if it comes at all. In the same year of his first album, Hirpha joined a children’s program (Qophee Ijjoolle) which was hosted by Finfinne (Addis Ababa) City Hall. In August 1990, he released a second album, and with that, his fame skyrocketed.


Hirpha’s musical euphony and Oromo lyrics were considered a threat to the Ethiopian political establishment. He was a prisoner of conscience for three years. A relentless harassment followed his release, and consequently, he escaped to Kenya in 1999 seeking political refuge. A year later, he immigrated to Bergen, Norway where he currently lives with his family. He has a total of nine albums in his resume.
6:00–8:30 p.m.
Hands-on art-making for everyone,
led by “art diva” Kim Erickson. Make a sistrum, an ancient Egyptian musical instrument, and play a tune.

Koret Auditorium 7:00 p.m.
A special evening with Oromo spiritual elder Abba Liban Dabassah Guyo.
Guyo is a keeper of the oral histories of the Oromo/Borana people of East Africa. As a highly respected seer and mystic among his own people, and as the inheritor of a family lineage that preserves the Oromo’s knowledge, he is frequently sought out for ceremony and counsel, both at home and abroad. Originally from Ethiopia, Guyo established a school in Kenya to preserve Oromo wisdom and tradition. He continues this work in North America.

Docent Tours
6:00-7:00 p.m.
A docent will be in the African galleries to share information and answer questions about the permanent collection.

7:00 p.m. Docent tour:
Art and Power in the Central African Savanna. Meet your docent at the entrance to the exhibition, in the Textiles Galleries.

Source: Fine Arts Musum of San FRANCISCO

Kora Gamtaa ABO USA fi Canada irratti Hayyu Dureen ABO J/ Daud Ibsaa akka argaman hubatame




July 21, 2009

TPLF/EPRDF Regime in Crisis: ETA's director Eshetu Alemu & State Minister for Communication Affairs Ermiyas Legesse Seek Asylum in USA

Top defections hit Zenawi regime

July 20, 2009

WASHINGTON - As Ethiopia slips into the quagmire of a failed state, top-notch officials are fleeing the country before the door is slum shut for them and their immediate family members.

Within a space of two weeks, the ruling party of Meles Zenawi has lost two officials who could have been described as the most trust worthy to the regime in power since 1991.

Eshetu Alemu, director of the state-owned Ethiopian Telecommunications Agency (ETA) has reportedly sought a political asylum in the United States.

The online Reporter said the ETA chief traveled to the US early in May to attend a two-week executive management training. He was expected to return home but the media was tipped he was overstaying his visa for his own good.

Earlier last week, AFP reported that the country's state minister for communication affairs has refused to return home from the United States.

Ermias Legesse was issued with an 11-day visa and left for the US in the second week of June, but has not returned.

“He didn’t report back, but there is nothing political in that,” said the official who spoke on condition of anonymity.

“He has chosen to stay there. It seems he has dreamt about going to the US,” he added. “Sometimes strange things happen.”

Ermias, who is in his thirties, was appointed to the position earlier this year.

The US embassy in Addis Ababa declined to comment on the matter, but a diplomatic source said Ermias “has not been reachable for several days.”

[Meanwhile, the Reporter said Ermias has already sent his resignation paper to Meles Zenawi.]

Source :Ethiomidia

July 19, 2009

Seenaa Gooticha WBO J/ Lagasaa Wagii

Jaal Lagaasaa Wagii abbaa isaanii obbo Wagii Meettaa fi haadha isaanii adde Buzunash Ayyaanaa irraa bara 1960, Godina Lixa Shawaa, konyaa Mannaa, Aanaa Shinoo Meettaa Robii, ganda Kuyyuu Giccii jedhamtuu keessatti dhalate.

Jaal Lagaasaa Wagii umriin isaa barmootaaf yeroo gahu, mana baruumsa sadarkaa tokkoffaa Bakkamee jedhamutti kutaa 1-4 barate. Barmoota isaa kutaa 5-8 ammoo mana barumsaa Hincinniitti barate. Sana booda gara Finfinneetti deemuun barumsa isaa itti fufuun kutaa 10-11 magaluuma Finfinneeti barate.

Jaal Laggasaa Wagii erga barumsa isaa haga kutaa 11-tti baratee booda barmoota akkaadaamii dhiisee baruumsa Makaanikummaa fi Konkolaataaa oofu bara 1975 keessa barateera. Oguummaa isaa kananiis hojiilee adda addaa irraatti bobbahuun hojjaachaa ture. Jaal Laggasaa Wagii hojii daldalaa irratti bobbahuun magaala Dirree Dhawaa keessatti waggaa torbaaf kan jiraachaa ture yeroo tahu, hojiidhuma daldalaa kanaaf meeshaa daldalaa adda addaa fe’achuun gara Dhiha Oromiyaa deemuun daldala itti fufe.

Jaal Laggasaa Wagii obbolaa shan kan qabu yeroo tahu,Waxbajjii 27 bara 1987 haadha manaa isaa aadde Waynisheet Geetaahuun fuudhe. Hadha Manaa isaa kana irraa ijjoollee durbaa sadii (3) kana maqaan isaanii Bilisummaa Laggasaa, Fireehiwat Laggasaa fi Natsaannat Laggasaa jedhaman godhate.

Jaal Laggasaa Wagii jaalalaa fi fedhii guddaa ummata isaaf qaba. Akkasumas hacuuccaan ummata isaa irra gahu boqonnaa waan isa dhorkeef bara 1990 maatii isaa jaallatu dhiisee Dhiha Oromiyaa deemun QBO hogganummaa ABOtiin gaggeeffamutti makame. Bara 1991 barumsa siyaasaa fi leenjjii waraanaa marsaa 18ffaa gahummaan xumuratee, dirree dhihaatti miseensa ABO ta’e.

Dammaqiinsaa fi hubaannoo Jaal Lagaasa Wagii qabu irratti hundaa’uun dhaaba
keessaatti barumsa dabballummaa bara 1991 bakka Beelmuuguu jedhamuutti barate. Akka baratee baheen dirqama dabballummaan zoonii Begitti ramadame. Zoonii kana keessatti dirqama dabballummaa gahummaan osoo bahaa jiruu mootummaan Dargii kufe. Dhaabni dandeetii fi gahummaa isaa ilaaluu dhaan ona Qaaqeetti dirqama bulchiinsaatti ramade. Bulchaa ona kanaa yeroo turetti kaayyoo ABO ummata hifannaa tokko malee barsiisuun fakkii guddaa ta’uusaatti miseensaa fi ummata biratti jaalala fi kabaja guddaa nama horate dha.

ABOn mootummaa Cehumsaa keessaa akka baheen WBO naannoo jiranitti dabalamuun diina jabinaan lolee lolchiiseera. Falmaa diinaa wajjin godhamuu haga walakkeessa bara 1993 itti fufuun of ijaaruuf humna daangaa Sudaanii fi Itophiyatti bahee waliin ture.

Bara 1994 humna ijaaramee walkeessaa Dhiha Oromiyaatti deebi’e keessaa Jaal Laggasaa Wagii tokko ture. WBOn diinaa wajjin falmaa hadhaawaa itti fufuun bara 1997 keessa oggaa mootummaan Wayyaanee magaalota Sudaan Kurmuk fi Giizan rukuttee qabatte, xurreen dhiheessii akka hin cufamneef humna of duuba daangaatti deebi’ee keessa ture Jaal Laggasaan. Bara 1993-1998 tti sadarkaa miseensuummaa irraa kaasee haga sadarkaa qondaala waraana ol-aanaatti dirqama fudhatee, qabsaawaa dhugaan qabsaa’ee qabsoo gosiise dha.

Bara 1998 keessa miseensota ABO leenjii addaaf biyya ollaatti ergaman keessaa ture. Leenjii isaa xumuratee haga ramadamutti biyya ollaa keessa Oromoota jiran akka ijaaruuf dirqamni itti kennamee ture. Akka kanatti tattaaffii Jaal Laggasaan godheen bara 2000 keessa oromooti biyya ollaa keessa jiran walitti qabuun Waldaa Hawaasa Oromoo Eritrea ijaaree Qabsoo bilisummaa Oromoo (QBO) irraa qooda akka fudhatan taasisee jira.

Jaal Laggasaa Wagii bakkaa fi haala dirqamni qabsoo isa feete hunda keessatti qooda ol’aanaa nama kennaa turee fi gahumaadhaan dirqama itti kenname hunda nama bahaa ture dha.

Akka kanatti jaal Laggasaa Wagii bara 1998/99 irraa kaase itti aanaa moonaa leenjii WBO waliigala tahe hojjaacha turuu isaa seenaan isaa ni addeessa. Bara 2000 irraa kaase barumsaa fi haaroomsa waraanaa, siyaasaa fi tikaa erga baraate booda ajajaa WBO-Zonnii dhiha Jaal Irreessaa Caalaa jalatti ajajaa bobbaa fi quunnamtii Dhiha Oromiyaa tahuun bara 2002 dirqama dhaabaa fudhatee gara dirree dhihaatti moonaa leenjii waliigala dhaabichaa irraa bobba’e. Sochii seena qabeessaa fi mootummaa Woyyaanee raase WBO bara 2002 baddaalee Dhiha Oromiyaa Qeebbee, Dambi Dolloo, Gidaamii, Begii fi Mandii keessatti tahaa turan irratti akka ajajaa waraanaa fi siyaasaatti hogganummaa mul’ataa kennee jira. Erga Ajajaan WBO Dhiha Oromiyaa Jaal Irreessaa Caalaa wareegamee boodaa hanga 05/11/2008 wareegametti, ajajaa WBO Dhiha Oromiyaa tahuun falmaa hadhaawaa fi gootummaan guutamee diina waliin tahe hoggana waraanaa fi siyaasaa kennaa ture. Jaal Laggasaan dirqama sadarkaa adda addaatti irra ture hunda keessatti, gootummaan, cichoominaa fi obsaan kan dirqama isa baha ture fi fakkeenya guddaa miseensoota, qondaalotaa fi hoggantoota ABO, qabsahoota fi sabboontota akkasumas ummata Oromoo hundaaf nama tahee dabre dha.

Jaal Laggasaa Wagii, dirqama dhaabaa fudhatee zoonii dhiha keessa waan tureef Kora Sabaa ABO-3ffaa bara 2004 irraa hirmaachuu baatuus bakka inni hin jirreetti miseensa Gumii Sabaa ABO tahuun kan filame. Dirqamaa fi itti gaafatamummaa dachaan itti kenname kanas gahummaa fi of-kenniinsa haga wareegama lubbuu isaati kennu goota qabsoo tahuu isaa mirkaneessee jira.

Jaal Lagasaa Wagii bishina qabu irraa, tooftaa fi mala qabu irraa akkasumas gootuummaa qabu irraa ummaata Oromoo hunda birraatti kan baay’ee jaallatamuu fi kabajamu dha. Akkasumaas, jaal Laggasaa Wagii diina biratti kan bay’ee sodaatamuu, gootummaa fi abbaa tooftaa fi malaa tahuun isaa diinootni keenya utuu hin jaallatin kan ragaa bahanii dha.

Mootummaan gita bittuu ilmaan Tigraay, (TPLF) Wayyaaneen, yeroo adda addaa humna ishii kumaatamaan lakkaawaman, meeshaa gurguddaa fi humna qileensaa illee osoo hin hafiin duulaa fi sakattaa adda addaa yeroo itti zoonii dhihaa keessatti banaa turtetti, WBO hogganuun, hoggansa cimaa kennuun, lolaa fi lolchiisaa humna diinaa dirree lolaa irraatti kan qaanessee, gootummaa WBO kan mirkaneesaa turan jaal Laggasaa Wagii fi jaallewwaan isa waliin lolaa lolchisaaf diina kuffisanii kufaa kanneen turani dha.

Mammaksi Oromoo “Namni gaafuma dhalate du’e” jedha. Gootni maraa tokko duwwaa du’a, dabeessii garuu lamaa fi sanaa oli du’a. Ammoo lubbuun dhugaa fi haqaaf jedhamee bahu, akkasumas lubbuun qabsoo saba ofii fi kabaja ummata ofiif jedhamee kafalamu kan seenaan barabraan yaadatamu dha. Wareegamni lubbuu qaali taate, mirga sabaa fi biyya ofiif jedhamee kafalaamu wareegama akka gaaraa ulfatuu, kan seenaan yaadataa hafuu dha. Mirgi saba ofii akka kabajamuu fi abbaan biyyummaa ummata Oromoo akka mirkanaahu taasisuuf waan hunda caalaa gootummaan murteessa dha. Sadarkaan gootummaa inni dhumaas wareegama lubbuu ofii mirga sabaa fi biyya ofiitif jedhamee kaffalamuu dha.

Jaal Laggasaanis, waregama qaalii taate kana kennuun kabajamuu mirga saba isaatii fi abba biyyuummaa Oromoof gootaa of kenne waan taheef seenaan isaa hogayyuu barabaraan kan yaadatamuu taha. J/Lagasaan dirqama sabummaa isaa kana beela'e, dheebodhe, dadhabe, gaara bahuu, daggala cabsuu fi hifadhe osoo hin jenne baddaa fi gammoojjii keessatti rooba, qorraa fi aduu osoo hin jenne rakkinoota qabsoo hadhaawoo hundaa kana danda’uun waggootii kana hunda kayyoo kabajamaa kanaaf qooda ol aanaa kennaa turuun ammoo seenaa qabsoo bilisummaa Oromoo keessatti bakka olaanaa akka qabaatu isa taasisa. Qabsaawota bilisummaaf fakkii guddaa tahee jira.

Dhiigni jaal Laggasaa dhangala’e, dhiiga akkanumaan lafatti dhangala’ee hafee fi hafu osoo hin taane, dhiiga bilisummaa saba keenyaa dhiheessuu fi umurii diinaa kan gabaabsu waan taheef Oromoota biratti kabajaa fi fakkii guddaan ilaalama. Gumaan isaa qabsaahota haqaa, qabsoo bilisummaa saba isaaniif falmaaniin kan baafamu fi akeekii fi kayyoon Jaal Laggasaa Wagii falmaafii ture galmaan gahuun kan mirkanaawu akka tahu mamiin tokko illee hin jiru.

Jecha Maammo Mazammir “ Qabsaawaan Kufus Qabsoon Itti Fufa "

*Seenaan Gooticha WBO J/ Lagasaa Wagii juuqaa@yahoo.com irraa nuqaqqabe. Galatnni keenya isin haa qaqqabu.
OromiaTimes web

Lack of good development in Oromia



Why did Lake Haramaya dry? Photos‏


Haramaya Lake

The informant is a graduate of Haramaya University in 1984. That time he used to cross lake Haramaya on Boat to visit farmers on the otherside of the lake to visit the community.

But as the photo shows (taken in June 2009) the lake is totally dried. Why did Lake Haramaya dry? The reasons include:lack of good development policy to manage anmd care of the lake and its resources. Lake of Natural Resources conseravtion amd management startegies and interventions. The Haramaya University was also respponsible for not initiating projects and attenmpoting to save it. The same problem is happening to lakes in the rift valleyes of Ormoa like Lake Abjata, Lake Dambal(Ziway), etc... The worst side of the policy is that no lessons are being learnt to save the remaining water sources, other resources embeded in them and the srounding vegetations. Poverty is extermely expanding in the sroundings of the lakes where water is available for crop food production. Having propulation from hunger just near the lakes and water resources is a sjhame and deliberate action by the government as part of poor development policy. It is a tactic to put down and keep the people starved and kneel down for the government.

West Hararghe, Oromia:

It is not only people who are put in to starvation, but their livestock are perishing and crops are drying in Eastern part of Oromia. The attached phots are showing some examples of the humanitarin cris in Oromia.These phtos are from Daro Labu woreda of West HArarghe zone where malutrition is vanishing children and elderly people.

Source: SBO

July 13, 2009

In Ethiopia, press freedom violations continue despite Zenawi’s rhetoric

In Ethiopia, press freedom violations continue despite Zenawi’s rhetoric

Ethiopian Prime Minister Meles Zenawi recently sat down with the Financial Times for an in-depth interview regarding the state of affairs in his country. One comment he made suggested that Ethiopian journalists can freely criticize their government. When the FT suggested that there exists “an atmosphere in which people do not feel free to speak,” Zenawi replied, “Have you read the local newspapers? Do they mince their words about government...”

However, others familiar with the media in Ethiopia say that the press in Ethiopia is not free to criticize the government. Despite Zenawi being seen as an ally by Western countries such as the U.S. and the U.K, his government has a bad record on press freedom. The ruling coalition, the Ethiopian People’s Revolutionary Democratic Front (EPRDF), which is composed mainly of the ethnic Tigrayans, is reportedly harsh towards other ethnic groups.

Habtamu Dugo was a journalist in Ethiopia who was exiled in 2008 after several attacks and intimidations from Ethiopian security officials. Now a Senior Fellow for Human Rights with the Independence Institute in Golden, Colorado, Dugo told RAP 21 that the EPRDF carries out “ethnic apartheid.”

Regarding the media, EPRDF issues licenses to people from Tigre and Amhara ethnic groups and never to private broadcasting applicants from the vast majority of the South Ethiopian states (i.e. Afar, Ogaden/Somalia, Benishangul- Gumuz, Southern nations and nationalities), said Dugo. “The regime wishes to dominate these people and keep them under state-terror, fear and economic depravity for forever,” he said. “It won’t tolerate to allow the empowerment of these peoples as that would deeply threaten its own existence and speeds up its down fall.”

Also of concern is press freedom for the June 2010 elections. Within the past year, the Ethiopian government has passed three laws that aim to control the opposition and the press, said Dugo. One of the laws, the anti-terrorism bill, is in reaction to several terrorist acts in Ethiopia or to Ethiopian diplomatic missions. As the Ethiopian government has been working with Western governments, notably the U.S., to track Islamic militants in neighboring Somalia, this bill may be seen positively by Western governments who are trying to track down terrorists. However, according to Dugo, the bill can also be a tool for the EPRDF to keep a tight reign on anyone who may be opposed to them.

According to an Agence France-Presse article about the new bill, there is a clause stating "Whosoever writes, edits, prints, publishes, publicises, disseminates, shows, makes to be heard any promotional statements encouraging... terrorist acts is punishable with rigorous imprisonment from 10 to 20 years.” It is not hard to imagine that this clause could be used to imprison journalists who criticize the government, by interpreting their words as “encouraging terrorist acts.”

Mohamed Keita, Africa Research Associate for the Committee to Protect Journalists (CPJ), told RAP 21 that the anti-terrorism bill is a threat to the press. “We’re concerned about very repressive provisions in the anti-terror bill, the fact that newspaper licensing is in the hands of a government-run agency which has denied licenses to 3 publishers that were formerly imprisoned,” he said.

Human Rights Watch also has criticized the bill. "Ethiopia’s draft counterterrorism law could punish political speech and peaceful protest as terrorist acts and encourage unfair trials if enacted," the New York-based organization said in a statement.

Dugo told RAP 21 that he hopes that Western countries that are allies with Zenawi will see beyond his rhetoric and acknowledge the undemocratic practices of the EPRDF. “Press freedom can never, ever go beyond rhetoric and empty words in Ethiopia under the power structure that prevails now,” he said.

Source

Ethiopia Devalues Birr 9.9% After Foreign Currency Shortages

By Jason McLure

July 13 (Bloomberg) -- Ethiopia devalued its currency, the birr, 9.9 percent against the dollar on July 10 after difficulty obtaining foreign exchange led to shortages of imported goods such as auto parts and medical supplies.

The country’s official exchange rate fell to 12.444 against the dollar from 11.3247 on July 9, according to the Web site of the National Bank of Ethiopia, the country’s central bank.

Ethiopia has been in talks with the International Monetary Fund over loans to help it cope with the global economic downturn. In an interview on June 19, Prime Minister Meles Zenawi said the country was likely to devalue the birr as a condition of getting IMF financing.

The Horn of Africa nation’s trade deficit was $4.5 billion last year, according to the World Bank.

To contact the reporter on this story: Jason McLure in Addis Ababa via Johannesburg on pmrichardson@bloomberg.net.

Source: www.bloomberg.com

July 10, 2009

Nairobi Diaries 3: Oromo in Kenya

*Back to my Kenya trip.

As you may recall from the summary of the trip that I outlined a while back [here], I was able to carve out some time from the official itinerary — so rigorously planned by one of my colleagues — to visit with some representatives of the Oromo community in Kenya. If you’ve been reading my blog much at all, you know from my previous posts [here], [here], and [here] that I’ve been working with the Oromo community in the United States and Canada for about two years. What you may NOT know is that there is a large Oromo population in Kenya. So, there are two questions that I want to raise for this blog. The first question is one that any Oromo reader would know the answer to already: why are there so many Oromo in Kenya? And the second is more theoretical: why would I be so brazen as to think I could promote Oromo arts in Kenya, and what’s the use of doing so? (The answer to my brazenality question, as well as to the use-value question, may be already obvious to anyone who read my earlier Nairobi Diary post on how to write about ethnic violence in Africa.)

So, to answer the first question, there are basically three categories of Oromo living in Kenya: indigenous, refugee, and immigrant. It may surprise you to learn that there is a large indigenous population of Oromo living in Kenya, but in fact there are many ethnic groups living there, and as we all know, the British Empire drew its colonial boundaries to suit its interests without the least bit of deference to the people already living there. The indigenous Oromo in Kenya are called the Borana, and they moved to the rather arid regions of north and northeast Kenya about two hundred years ago as the European powers began colonizing the neighboring areas and as the Abyssinian kings began conquering the rest of Ethiopia. I started reading this book about them a few days before I left for Kenya but haven’t finished it yet. Through the global Oromo network on FaceBook, I got the opportunity to meet with a young man who is a Muslim Borana trying to create an NGO to help develop the communities where he grew up.

Here is some of the backstory. The Kenyan government discriminates against the Borana because it sees them as outsiders and also because it confuses them with the Somali. This confusion is not surprising since the Oromo and Somali languages are both Cushitic and since many of the Borana have mixed with the Somali there for the past century. (And of course, there is a large Somali population indigenous to northern Kenya as well, so it’s not surprising that when Kenya gained independence in 1963, the majority of people living in the northeast area voted to join with Somalia which had already gained its independence a few years earlier. And of course the British — being British — ignored that vote.) Although more than half the Borana are Muslim, a large percentage are Christian, and a few practice the more ancient Waaqeffannaa. The Kenyan government also believes that the Borana towns provide support and refuge for the Oromo Liberation Front who cross the border to escape the Ethiopian military. So, today the Kenyan government makes little effort to develop that region and inside Nairobi the police sometimes harrass the Borana and Somali. So, the work of this young man whom I met is quite important from a humanitarian perspective because his goal is to promote development by encouraging grassroots civil society in the region.

The refugee population is a bit diferent. They tend to come from other areas inside of Ethiopia. All of the refugees whom I met came in 2002. In 2001, the Ethiopian government brutally suppressed student groups who protested a corrupt election process. Then in January of 2002 the government tried to exterminate all dissent along with the remaining Oromo Liberation Front (OLF). In its attempt to chase down not just the OLF but all forms of it dissent, the government burned down some of the Bale forest where they OLF was supposedly hiding – an environmental tragedy whose real cause was not reported in the Western media as you can see from this BBC report. These refugees fled to neighboring Sudan, Somalia, Uganda, and Kenya, and when the U.S. president George W. Bush asked the Ethiopian government to invade Somalia in December of 2006, presumably to go after al Qaeda terrorists, the Ethiopian government used that opportunity to kill Oromo refugees there. In Kenya, many of the refugees have lived in limbo for the past eight years. Or rather, they have lived in something like a purgatory. It is illegal for them to work in Kenya, but they can’t leave either, so they can do nothing. Many live in refugee camps on the border, but some live in Nairobi, where they wait year after year for something to change.

Through the Oromo Lutheran church network in the United States, I was able to meet with a woman who works with refugees (not just the Oromo, but all refugees) and tries to help them with their legal problems and find them asylum in the U.S., Canada, etc. Her job is difficult because of course the United Nations refuses to recognize that the Oromo are political refugees and the United States considers the OLF to be a terrorist organization. (This is a curious contradiction — at the same time that the UN understates the political reality, the US overstates it. A whole essay could be written about that contradiction, I think.)

After talking with her, she arranged for me to go to one of training sessions for the refugees organized through the church in one of the slums of Nairobi. One of the members of the church picked me and two of my colleagues up in his taxi and took us there, where we talked with about four of the refugees, and then I gave a short presentation to the group of about 100 people about my work encouraging ”Oromo arts in diaspora.”

The third group is a relatively small group — the legal immigrants living and working in Kenya, such as the person I met who works on behalf of the refugees. Many of them actually came to Kenya not directly from Ethiopia but through other countries like the United States or Germany. They are often middle class, doing business or working for international organizations.

So, the question is, why arts? Most of the Oromo I meet give me a quizical, confused look when I start talking about art and literature. I get the distinct impression that in their minds such artistic endeavors are not so important compared to direct political action, the work of religious institutions, or scholarly efforts to correct the historical record. In fact, when I say I work with literature, almost everyone seems to assume I mean history — something I noticed before in the United States [see here], and noticed again in Kenya.

I think this question can be answered easily. Immediately after I gave my presentation, a young man in the audience came forward and showed me a painting he made shortly after the student uprising and subsequent repression in 2001. As I suggested to my audience that day, art has the ability to help people work through the trauma of history and to develop their cultural identity in response to a changing world. Art also has the ability to communicate across ethnic and political divisions, and therefore it has the ability to tell the human side of Oromo experience to a global audience, to gain recognition for their political struggle.

There is a lot of work to be done. Oromo culture has been largely an oral one, not a written one, and it has been this way not because of some essential Oromo-ness that privileges oral culture, but because publishing in their own language was outlawed by the Ethiopian government for most of the twentieth century. In actuality, one of the Oromo heroes is Onesimus Nesib who first translated the Bible into Oromo and thus not only created an Oromo written language but also gave the Oromo a tool for fighting colonization and political oppression. I suppose one could criticize me and suggest that I am imposing Western, middle-class art forms such as the short story and the novel onto their culture, and that as a white guy I have no right to be giving out such advice. But I have little patience for that position. That position assumes an intact, pure Oromo culture, but historically that obviously has not been the case for centuries (if it was ever the case, which I doubt.) It also reaffirms a racialist position that only a member of the ethnic group can understand and speak for that ethnic group. Personally, I agree with the philosopher Kwame Anthony Appiah’s critique of that position.

So, onward and upward we go, fostering the kinds of dialogue that I hope will foster art and literature — not art for art’s sake, but art for our sake.

Source:*Theory Teacher’s Blog

July 07, 2009

Thinking big (By Ibsaa Guutamaa)



Thinking big



By Ibsaa Guutama*


After occupation, the world around the Oromo was sealed. They were the few who were able to see through narrow holes created by wear and tear. They were those few who kept on moving until they founded the Oromo Liberation Front (OLF) and set in motion a concerted political movement for liberation. The OLF was able to break the seal wide-open and effect the renaissance of Oromummaa, the moving force of Oromo spirit for survival and liberty. Oromummaa, as an outlook, is greater than its disciples for it reflects aspirations of a great people: their past, their present and their future. That is what many narrow-minded, self-serving individuals and groups fail to understand. That is what the enemy and its agents try to distort. Oromo difficulties are big; and their solution requires big thinking.

The OLF, as a great organization in the history of the Oromo liberation movement, as it is, is not as great as the outcome that Oromummaa envisions. Oromummaa is the guiding principle for all Oromo in their efforts towards liberation and the life of happiness for all citizens of Oromiyaa, irrespective of race, tribe, nationality or creed. It is the manifestation of Oromo aspiration for humanity, in general, and its African neighbors, in particular, to lead a harmonious and tranquil life.

The Oromo Liberation Front is the leading instrument for the renaissance of Oromo culture and pride. The youth that rose then in unison had advanced Oromummaa to a level never-seen-before in the colonial past. They were productive because they were united and committed to break the sealed environment once and for all. But, for evil minded infiltrators entrenched within its ranks and file, no body could have stopped them short of their goal.

It is unfortunate that they have failed to resist forces of disunity and reaction to an extent of being dismembered into pieces. They became analogous to broken clay utensils or shard (qiraacii) back in the countryside. The pieces cannot perform the job the whole is supposed to perform. To be of use, the broken pieces may be repaired by a handypersons or crushed into fine pieces and remolded by mixing with fresh clay. Only then can they be made into use once again.

To mend and reuse them, as a unit, is the fastest solution. Some cracks need more plastering to go into them to avoid leakage. If they are left as pieces, the owner will throw them out. But, others may use them for different purposes. Some may be used by anybody to fetch fire from the neighborhood or to burn incense on them or used as containers to feed dogs, cats, etc. The fate of OLF factions will not be different unless they change, change for betterment of the national cause.

Oromo nationalists, and even the factions that broke apart, have started to show concern about the deteriorating situation of the liberation movement. As long as it could create pressure on all actors, such concern is never too late. It is a national disgrace to break apart and be seen as pieces that anybody can manipulate at will. The Oromo cause is greater than all its wholesome organizations - let alone the pieces. It cannot be served by pieces scattered all over the place. The pieces must be brought together and repatriated to their own country. There is no shame greater than subordinating the cause of this great people to petty idiosyncrasies. There is still time to correct past mistakes and start anew.

It is now a public secret that all those that went apart are talking about coming together. Past efforts have failed because everyone was at each others’ throat. But now, most have realized that no one is capable of severing the others’ head. Rather, they are more weakened and rendered impotent than ever. That is why - it seems the right time to create national reconciliation has come. That is why - Oromo of good intentions have started to air their wishes for the coming together of all liberation forces of Oromiyaa. The unity of OLF factions will make it easier for all other forces to form a formidable union. That is what their nation is longing for. It will give the nation the advantage of facing the enemy or in executing public relation duty from one front. But, showing intention alone is not enough by itself, everyone has to start to act towards the intended goal, and act fast. Otherwise, evil wishers who lie in ambush could sabotage this blessed intention. The burden of mending this schism lies with nobody except the groups involved.

The task ahead is overwhelming. All Oromo liberation forces must be brought together. Because of them, repression is growing in folds back home. Allegations of being a member of OLF are herding people to prison in amass. Many are killed, tortured, kidnapped and disappeared, still several are exiled. That has to be stopped and stopped fast. There is no use to call oneself a freedom fighter unless one serves as a shield for one’s people. The circumstance calls for sacrifice, not to find ways and means of hobbling and outsmarting each other. The enemy is out there shaming and dehumanizing their people. They are also facing ignominious experiences in alien hands by their own making.

So, the solution is to get together, patch up the differences, cement the broken parts and act as a united front. OLF is a front formed by people who had difference in outlook, but had a common goal. It is not a party. It was by subordinating all other interests and beliefs to a higher cause, the national kaayyoo, that they created this organization. The time to run on a different platform is yet to come. Until then, the common program of liberation has to be upheld if OLF has to present a united struggle that encompass all Oromo irrespective of region, religion or political ideology. Otherwise, they will remain potsherds and so irrelevant for the cause. Oromummaa and the Oromoo cause are greater than organizations and individuals that run them. The frailer to understand this will finally lead the actors to disgrace. All black tongues will curse them for being indifferent and try to advance a hidden divisive agenda when Oromiyaa is burning.

As far as the great cause, the kaayyoo, is concerned noone can stop it. It will find its way as it did when creating the OLF. Oromummaa is now mature enough to rally all Oromoo from north to south and east to west. No primitive thinking tribalist can hinder that. Enemy machinations and conspiracy may slow its pace with the help of the galtuu, quislings, but that will be only for the time being. Those who started the movement may not live longer to see the final result. But, to watch the movement taking the right direction gives no less joy than participating in the final victory parade. The message to all “manguddoo” (elders) in and out of liberation organizations is that this is the moment they are expected to play their national age role.

There are those who hate the movement taking the right steps. The colonizers, the hidebound, the misfits, the intriguers, and hatemongers are among these. It needs determination and real commitment to the cause to overcome it. Only the courageous can transcend individual and group interest, and make peace for the sake of the nation’s well-being. The temptation to changing tracks by influences of external forces and own ignoramus could be an obstacle. Any change has to come according to set policies and programs, not group or individual whim. There is nothing permanent in the universe - let alone tactics and strategies. It only demands mutual understanding of the process to be followed and the basic national interest. That may help avoid mistakes similar to the past.

Much is being fanned about regionalism and other societal subdivisions. Are they factors to worry about? Yes, for the time being, they are. Politicians, whose aim is not long-term interest of the nation, but the satisfaction of their ego-driven greed, may try to appeal to people’s irrational primary feelings. When they fail to get followers with platforms based on outlook, they could revert to such primary feelings to galvanize support. They may succeed until the people realize they were being manipulated to break traditional bonds, which are humiliating to gosa (the tribe). Given the traditional Oromo wisdom, there will be no doubt that it will boomerang and dishonor the initiators. The Oromo have the mechanism and skill of keeping their differences in their proper place. This is not the time to ask for a seat for a separate constituency, but the time to sacrifice for national liberation. Leadership positions must be earned with outstanding performance as periodically evaluated by peers.

The basis of Oromummaa is democracy and respect for the right of all beings. That is part of Oromo politico-social DNA. An Oromo cannot be a dictator unless under spell of aliens. A member of ruling class of the colonizing nation cannot be democratic unless denied the chance to be a dictator. We can see those in power appearing as all-knowing and perfect in their administration. There is no country in the world that is more fair and smarter than them. For them, democracy, human and individual rights exist only as words, and so fake. They cannot appreciate them as an ideal that the world aspires to achieve. They are not comfortable even with the concept.

That is the nature of all dictators or dictators-to-be. They trample or plan to trample on people’s rights, and they claim it is for their good. That is why - they cannot create stable society. That is why - we say all that have faith in Oromummaa will outlive these butchers and form a better world for all. Those aspiring for power are not different from power holders. Name one who is not against Oromo’s right to national self-determination. Name one who has not abused the Oromo directly or as a tool of others. Whether through our faith or experience, it is clear for us that justice will prevail.

Oromo are greater than their organization in thought and deeds. They will not accept humiliations brought to them through those who claim to represent their cause. The pieces must soon become a whole if they wish to serve the nation. There is no reason that struggle of over forty millions be held hostage by a handful. The message is, think big, as big as your nation, and then only you will deserve the honor of being a liberation foot soldier and the leader. Do not listen to detractors for they are in service of the enemy or are mentally grafted.

Why do people insist for these groups to unite when they have already proved their incompatibility to operate together? The Oromoo is a nation of consensus. They will not give up to majority dictation ignoring the feelings of disgruntled minority. The Oromo liberation movement has several difficulties. The major among them is the divided leadership. Three groups move under the same name, but separate leadership. It is crippling for the movement and confusing to the nation and third parties. Therefore, these groups have to come together, identify the causes for their division, remove the obstacles and agree on the best way to call Kora Sabaa, the National Congress. The Kora can take their findings into consideration and map out strategies that could lead to the national goal, the Kaayyoo. From then, there will only be one ‘body’ under the name “OLF”. Oromummaa does not allow us to give up on each other.

The causes that brought to the schism could be several. Some may remain confidential for ever. Leaving that aside for history to dig out, those that meet must be willing to bring forward the rest of the causes for the dissention and address them with sincerity. Together, they must face the public openly and explain their findings as to avoid similar mistakes in the future. Little minds may try to inject poison to create a backlash. But, those who think big are required to tackle even more exacting problems. To overcome, they have to approach the problem in good faith. They have to give their compatriots the benefit of the doubt with all genuineness. Building trust has priority over all others. They have to put aside what they have done to each other in the past. Otherwise, it will amount to going back and splash in a quagmire from which it would be impossible to extract oneself. Those that pretend to change cannot hide for long without exposing themselves. Then, the nation will recognize who the culprit is.

Those who cannot surmount petty manipulations and smears cannot be expected to lead such a great nation to freedom. They remain good-for-nothing bunches-of-simpletons. It will then be time for the nation to look for alternatives. Those who are worthy of national respect are those who think big; small problems will fall in place. So think big. Be selfless; otherwise, you cannot THINK BIG.

Blessed are those who open their hearts for nagaa and araaraa.

Unite! You have a world and honor to gain!

Honor and glory for the fallen heroines and heroes; liberty equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our forefathers!

* Ibsaa Guutama is a member of the generation that drew up the first Political program of the OLF.

Gubirmans Publishing - July 2009

July 06, 2009

Former Olympic Medalist Fiixaa Baayyisaa Caught after Wife shot

Bayisa caught after wife shot

ADDIS ABABA - POLICE in Ethiopia confirmed on Saturday they have arrested former Olympic bronze medallist Fita Bayisa after he allegedly shot his wife in a row over property.

The 36-year-old athlete, who won bronze in the 5,000m at the 1992 Barcelona Olympics, was caught on Monday hours after the incident took place in Alem Gena - six kilometres west of the capital.

Police declined to give further details when contacted by AFP, but a local newspaper said the couple, who have five children, were embroiled in a legal battle over the ownership of a kindergarten school.

The paper said the un-named wife remained in a stable condition in a hospital in Addis Ababa.

Bayisa also won silver at the 1991 World Athletics Championships in Tokyo.

He finished fourth in his last competition, the 2000 Sydney Olympic Games. -- AFP

"We don't want our country to become a police state" Obboo Bulchaa Dammqsaa

"We don't want our country to become a police state"

Bulcha Demeksa, OFDM, chairman

Bulcha Demeksa, chairman of the Oromo Federalist Democratic Movement (OFDM), is one of the fiercest critics of the anti-terrorism bill floated in parliament a few week ago.
His party, like other opposition parties, has also come under severe criticism from the Ethiopian Democratic Party (EDP), itself an opposition party. Bulcha spoke to Bruck Shewareged about next year's election, the anti-terrorism bill and the "real" and "not real" opposition parties. Excerpts:

Donor countries through the EU delegation office have held consultations with you and other opposition parties. What topics did you discuss?

They have told us not to talk about it in the media. A few days ago, somebody talked about it. They called us and asked who had leaked the information. They said that since the discussion is at a very elementary stage, we can't make any official statement about it.

According to them, only the chairman, the Norwegian delegate or the co-chair, the German delegate, can make official statements.

Opposition parties and the ruling party had held a TV debate this week although it is not yet aired. What did you discuss?

It was a free debate. Nowadays, many diplomats, journalists and opinion makers speak of the ever-shrinking political space in Ethiopia. We basically discussed this issue.

Among the participants were the so-called parliamentary group, the Coalition for Unity and Democracy (CUD) led by Ayele Chamiso, the EDP and the government on one side.

From the opposition group, I mean the real opposition parties, the OFDM and the United Ethiopian Democratic Forces (UEDF) were present.

The former ones are often angry that we don't consider them as real opposition. They say that they are real opposition parties. But the truth speaks for itself.

Why don't you classify them as real opposition parties?

Well, if you see their track record, their stand is to support both sides, i.e., the opposition and the ruling party. Their formula is to support any idea raised by either the government or the opposition.

Or, they may say that both the government and the opposition parties make mistakes. They don't even explain the reasons why the opposition parties are wrong on certain issues. They just say both sides are wrong or both are right.

They sometimes say that it is not only due to government pressure that the political space is getting narrower but also due to the actions of the opposition parties. They don't take a firm stand and point out which side was wrong. They try to reconcile the two sides as if they consider themselves to be elders who want to establish peace between two parties.

But we say that if they are real opposition parties, they should demonstrate that with action. If not, we label them as pro-government parties.

Senator Fangol, chairman of the US senate sub-committee for African Affairs, once held discussions with opposition parties at the US embassy. We listed out our grievances. But the EDP delegate finally came out and said that we in the opposition camp are also to blame for the problems in the country, and contradicted what we had been saying for more than an hour.

The way the Americas think is that politics in Ethiopia is ethnic-based. So the accusation coming from the opposition could be due to ethnic hatred rather than government suppression.

How do you define real opposition?

We tell Lidetu Ayalew, EDP chairman, that if he is to head real opposition party, he has to tell the public all the mistakes made by the government.

He has to be able to say that his programme is good, and it is better than that of the government. That's what you do in politics. You have to have the desire to replace the incumbent as a political party. If an opposition party lacks the desire to replace the incumbent, then I say that party is not a real opposition party. This is the point where we differ from them.

During the by-elections last year, you complained of increased number of harassments. Now that the election is over, have the intimidations stopped?

The next election is 10 months away. We don't know what the government is going to do. We have both hope and fear. The previous Tuesday, we held a TV debate at Ghion Hotel with the government, which is a good sign. We hoped it would have been televised. If such a trend continued, we would have been engaged in the election. But if the government changed its course of action, I don't know what we are going to do.

Unfortunately, the debate about the narrowing political space was not televised live. What we had said was edited. Moreover, the order of our speech was changed when presented on TV. All the focus was on government people. They were given much more coverage. This is totally unfair. It should have been aired live on TV so that the people could hear what we said without any editing.

For instance, I said that because the government has withheld the money which parties should receive, we couldn't hold political activities as we had desired. This is one of the factors that have caused the shrinking of the political space. The other is that our offices were closed. Local officials threaten those who want to rent their houses to us for office use. All these things that I said were edited out.

In addition, the ruling party had practically started campaigning a year and half ago by using government facilities like cars and meeting places. But we are barred from campaigning because the official time for campaigning has not come. So it is totally unfair, and really disappointing.

Well, my question was whether the harassments that you had been complaining about have abated or not, now that it is not an election time?


The harassments are there. There is not let up. Any person in Oromia region who openly speaks of his support to our party, OFDM, will be arrested.

Are there recent cases?

Yes, there were in Wollega, Illubabur, Arsi and other districts. Our offices have been closed.

How many of your offices have been closed?

Since 2005, we are left with only two offices in Addis Ababa and Dembi Dollo out of the originally 35 offices. The ruling party claims that we closed down our offices for lack of funding.

We may lack funds but we could have managed to raise money to run the branch offices. But local officials prevent us from opening our offices. They try to isolate our members from the community.

Couldn't the electoral board intervene and order local officials to let you open your offices?

According to the law, yes, they can. But the police are not keen on responding to such requests. They will simply claim that this is a criminal case and the electoral board doesn't have a say in this.

You're left with only 10 months before the next election. Are you recruiting candidates?

We are practically barred from recruiting candidates. Holding a meeting is difficult. If three or four people sit together and discuss anything, the police will come and ask what they are talking about. And they will be accused of subversive action and most likely would be arrested. Maybe in some cases, they will let them go with verbal warning.

Aren't you afraid that the anti-terrorism bill, if enacted, could be abused and used for suppressing political dissent?

We are really afraid that it could be abused. The police can apprehend anyone, any time if they claim that that person is a terrorist. If any individual tells the police that he thinks somebody else is a terrorist, the police will arrest him. Mind you, there could be animosity between the two individuals and one of them can accuse the other, and the accused could really be in trouble.

Somebody can be accused of having a link with OLF, ONLF, Ginbot 7 (all of them accused of trying to topple the government) by anyone. The law gives plenty of power to the police.

This is our concern. We don't want our country to become a police state.

The Americans had passed laws which suspend civil liberties following the 9/11 attack. But now they are revising those laws. President Obama is restoring those liberties. He is dismantling Guantanamo Bay prison, for instance.

But our leaders are enacting laws which the Americans are abandoning.

One of the basic rights in human history is the Magna Carta which prevents law enforcers from arresting any person who is peacefully walking by. He could have committed a crime 10 minutes ago without anyone seeing him. But as long as he is peacefully walking on the street, the police cannot automatically stop him without any cause. The anti-terrorism bill breaches that right.

If the bill is enacted, local bosses or heavyweights will surface everywhere. Local officials could become dictators overnight.

Asmelash Gebre-Egsiabeher, chairman of the House legal committee, argues that Ethiopia doesn't have the necessary legal framework to try terrorists in a court of law while you are saying otherwise.

We have thoroughly reviewed the law. We have hired lawyers to look into the matter. I also have studied law. I can tell you, Ethiopia has laws for every possible criminal offences. Can you imagine that a country with a long history had existed without having a law for crimes.

We have a law addressing hijacking. There is almost no crime which is not addressed by Ethiopian law.

Why do we have to panic because the 9/11 incident took place in America? Conditions here are very much different. It is not right to grant such a big power to the police.

One of the scenarios that we fear might happen is that the police can round up members of an opposition party who are holding a meeting. They can simply claim that the police had caught them red-handed while they were conspiring to topple the government.

The Government can label anyone as a member of the Ginbot 7 group and arrest him. Historically, leaders of the major ethnic groups like the Amharas, Oromos or Tigrians vie for supremacy. This law gives people the power to take vengeful acts against members of other ethnic groups. Ethiopia's problem must be solved through democratic dialogue, not suppression.

Source

July 05, 2009

US will urge Ethiopia to stay out of Somalia

Sun Jul 5, 2009 8:36am GMT

By David Clarke

NAIROBI (Reuters) - The United States will encourage Ethiopia not to return to Somalia as it would be against the interests of both Horn of African nations, Assistant Secretary of State for African Affairs Johnnie Carson said on Saturday.

Ethiopia invaded Somalia in late 2006 to topple an Islamist movement in the capital Mogadishu. The intervention sparked an Islamist insurgency which is still raging despite the fact Ethiopian troops pulled out in January.

"The Ethiopian government continues to look very closely at developments in Somalia," Carson told Reuters in Kenya ahead of a visit to Ethiopia on Monday.

"Given the long-standing enmity between Somalis and Ethiopians I will encourage the Ethiopians not to re-engage in Somalia. It is not their interest to so and their efforts might in fact prove counterproductive to the government," he said in an interview.

Neighbours and Western governments fear that if the Somali administration is overthrown, the lawless nation will become a safe haven for al Qaeda to train militants to destabilise the region and attack developed nations.

Residents in several regions of Somalia have reported seeing Ethiopian soldiers in the past two months. Addis Ababa initially denied this but later acknowledged it had made "reconnaissance" missions. It still insists no combat troops are in Somalia.

"Ethiopia has a right to defend its borders, should do so vigorously if individuals cross into their territory, and their efforts should be directed at defence of their territory and not necessarily involvement inside of Somalia," Carson said.

NO DECISION ON TOUGHER MANDATE

Carson held talks with senior officials from all Horn of Africa countries, including the Eritrean foreign minister, during an African Union summit in Libya this week.

Washington has accused Eritrea of supporting the hardline al Shabaab insurgents who are fighting to oust Somali President Sheikh Sharif Ahmed. It says Eritrea has aided the movement of weapons and foreign fighters into Somalia.

Carson said Eritrea strongly denied the accusations.

The rebels, who have links to al Qaeda and want to impose their own harsh version of sharia law throughout the country, control much of southern Somalia and parts of the capital Mogadishu close to the president's palace.

A 4,300-strong African Union peacekeeping force (AMISOM) from Uganda and Burundi is protecting key sites in Mogadishu but appeals for more troops and a stronger mandate allowing them to go on the offensive have yet to bear fruit.

Carson said a battalion of soldiers from Burundi, about 800 troops, was ready to deploy as soon as an airlift is provided and that Djibouti had pledged to help with military force.

"They are a small country with a small military but they have indicated that they believe the situation is serious enough to warrant their support," Carson told Reuters.

"They believe that it is important to support Sheikh Sharif and to prevent his government from falling and they are prepared to provide more support than they have in the past, including manpower," he said.

Carson said Washington had yet to decide whether the AMISOM mandate should be beefed up. There had been hopes African leaders would agree to this in Libya but wording to that effect in a draft resolution was dropped.

"We will study it closely in Washington and make a determination as to whether it is in our interests to encourage an expanded mandate as this goes forward," he said.

Washington helps fund the AMISOM force and has sent weapons to the Somali government to support its fight against the rebels. Carson told reporters it would send more.

"The United States will continue to look for ways to provide support," he said. "This will include military support in terms of arms and munitions and material resources, but not manpower."

Reuters